We got into an interesting discussion with our driver. Joseph is a great guy and, most salient on African roads, a great driver. He asked me if I was a Christian. I told him flat out that I didn’t believe in anything. I usually try to hold back, but maybe I was too tired to care.
He asked why, and I told him: The Abrahamic God is a despot. He let’s children die. He punishes his faithful followers with poverty and suffering and astonishingly still demands tribute. Paradoxically, the people that don’t believe in Him live relatively bountiful lives. I told him that I respect and do not think badly of people who choose to believe, but I, personally, have serious problems with religion. We can coexist peacefully.
Joseph struggled to come up with some reason why, pointing out that it is the spiritual failings of the children’s parents that cause infant death. We discussed the subject further, and it expanded into a political discussion of the nature of foreign aid and development.
“Africa is behind because our ancestors weren’t faithful. The white people came to give us the message of Christ, but it was too late. It will take us 100 years to develop.”
Of course, I jokingly replied that the white man came because he want to enslave Africans to act as farming tools and steal African gold.
This brought up some important issues. It’s a pretty sad state of affairs to assume that one’s continent is in disarray because people 300 years ago had made the mistake of practicing indigenous religions (as opposed to a foreign import). It’s worse that white people, in their exploitative glory, are seen as saviors and not the raw opportunists they were (are).
It’s even worse to think that common Africans are stuck in a state of self-loathing simply for not being born European. Western contributions to the world cannot be denied, but it’s fantasy to believe that the world couldn’t live without us. I don’t think that Joseph is particularly set in his views and was likely merely making enjoyable conversation, but the statement was revealing.
It is now almost cliche to talk of the evils of aid and the creation of the problems of dependence. If foreign governments are so motivated, they can simply stop sending money. There are other ways of helping Africa’s economies to grow (ending US/European farm subsidies is one). An issue of identity, however, is a much more difficult problem to solve. If one of the African economies joins the top ranks of the world, as I think one will in the next 50 years (it might be even Kenya), we may, perhaps, see significant change.