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New professional titles? A confusing (but exciting) mess….

But all part of my grand plan.

I now hold two titles, one as an Assistant Professor of Epidemiology at the Nagasaki Institute of Tropical Medicine and another as an adjunct Assistant Professor in the School of Natural Resources and Environment at the University of Michigan.

However, despite having positions in both America and Japan, I am based in Kenya.

This is pretty exciting, but I guess this means I have to do something now!

Academics as iconoclasts…

This struck me this morning while reading a post on Chris Blattman‘s development blog where he refers to Harvard academic, Matthew Stephenson’s anti-corruption blog:

But as long as folks having this conversation feel free to engage in armchair psychoanalysis of others’ motives, I’ll throw out my own hypothesis about why so many academics in the blogosphere are drawn to the anticorruption-is-a-Western-obsession-that-doesn’t-matter-much-for-development canard: academics (and I speak as a member of the tribe) enjoy feeling like iconoclasts willing to speak uncomfortable truths to power. And in the development field, a certain type of academic particularly enjoys attacking anything that the major institutions (World Bank, U.S. government, OECD, etc.) seem to be for. That’s not a bad thing in and of itself – a contrarian cast of mind is often conducive to questioning received wisdom and pointing out contradictions, self-serving justifications, and the like. But in this case, I think it’s lazy and counterproductive.

Well, yeah, it’s usually lazy and unproductive. As a member of the tribe, I feel vindicated. I find that too many academics aren’t as concerned with bettering to world so much as making themselves feel good about themselves by following a political script. If we’d worry more about pragmatics and less about ideology, we might be able to help make the world a better place.

Interview with an academic: Ben Brucato

Ben+Brucato+n1071606991_419436_3461916Continuing my series of interviews with interesting people I know, this week I spoke with Ben Brucato, a PhD candidate in Science and Technology Studies at Rensselaer Polytechnic Institute in Troy, NY. You can read more by and about Ben at his website, www.benbrucato.com.

Tell us about yourself and what you do.

I’m a husband and father. I live in upstate New York because it’s where my doctoral program is located. I look forward to moving on. I’m currently a doctoral candidate and teaching assistant at Rensselaer Polytechnic Institute in the Science and Technology Studies department. I have taught periodically as an online instructor in the Sociology department at Northern Arizona University, where I earned my MA. I’m about to start teaching as an adjunct at Union College in Political Science. I came to RPI to study with my advisor, Langdon Winner. I’ve been a musician since I was about 10 years old, and have played in all sorts of bands. I’ve been making noise as Clew Of Theseus (and other projects) since 1997 or so. I’m in a black metal band that’s trying to get off the ground. I started a label in around 2001 or so, called Cathartic Process, which releases noise and power electronics. Lately, it’s been a cassette-only label. It’s been very slow going the last couple years, though.

Every academic has a history. What brought you to this arena?

College was the expected thing to do after graduating high school. I intended to go to graduate school right away. Through my activist work, I met and became good friends with Joel Olson. He was just finishing his PhD and trying to find a job. Seeing that process put me off of my intentions to be a professor. I came back to graduate school after a nearly decade-long advertising and marking career. It was soul crushing and I hated everything about it except the paycheck. After the last place I worked was essentially liquidated and my unemployment ran out, I started considering other options. Spending a couple years being broke again changed my expectations. I knew I could go back to school and have a reliable but small income from stipends. It was a way to get by for a few years more than a stepping stone in a career trajectory. It would be nice if it ends up being the latter.

You have a black metal/noise history. What’s that about and does it inform your present work? Do you find extreme music to be helpful to your academic work?

I’ve been a noise artist for a while now. That was always more important to me than my professional life. Now that I’m finding more satisfying theoretical and topical issues to explore in my work, my studies and writing is more personally rewarding. But I don’t think these really inform my work that much. The themes in black metal and noise have me more attuned to the extreme, the pessimistic, and so on. I’m sure there’s something deep inside me that draws me to both fanatical politics and extreme metal, to cosmic pessimism and the bleakest industrial noise. I’d like to offer some more profound explanation, but any real connection is at an affective level that resists verbalization.

It might just be me, but I’m thinking that reports of police brutality are becoming more prominent in public discourse. First, is there evidence to suggest police brutality on the rise? Second, what do you make of the fact that, despite increased public awareness of police brutality and abuse of power, that no pubic representative (to my knowledge) has commented on the problem? Third, I feel that issues of police brutality were softened in the 90’s by TVs shows such as COPS, which forced viewers to watch through the perspective of officers, but that public opinion seems less empathetic to police in the YouTube era. Producers necessarily had to defer to the police to make the show. It’s my opinion that it very much matters who holds the camera. Do you find that the new trend of citizen produced (or edited video) is changing attitudes to police brutality? Or has nothing changed at all?

What counts as police brutality? What would it mean for police brutality to be “on the rise”? I don’t think there are clear answers, and that the terms discussing these have to be tentative, provisional operationalizations. They have to be tied to a context and to texts, to discourses and the places where they emerge. My research is mostly tied to the visibility of policing and its violence. Some researchers have addressed the idea that because police use-of-force is now more visible, the perception is that standard, ongoing police activity – including use-of-force – is becoming more prevalent, more invasive, more violent, and so on. The research on incidence and outcomes of use-of-force by police is incomplete, and there are few longitudinal studies. Without quality, national-level, longitudinal research, most assertions about these things are speculative. I am, however, comfortable claiming that use-of-force incidence remains stable, and I think there is some reasonably reliable empirical basis to support this claim. The bulk of my research is motivated by trying to understand, on the one hand, why the Rodney King beating prompted a national conversation and nearly led to a crisis for the policing institution as a whole. Yet, on the other hand, we are now presented with a new documentary video of a police beating or shooting about every week and without the same national conversation and crisis of legitimacy. What explains this? As I’m finding, there are many reasons for this that work together to explain it. I’d say the most common reaction I hear is that people are becoming “desensitized.” I think that has very little explanatory value. I’m sure it contributes, but that’s not an explanation I spend much time exploring. I think you’re on to something with the reference to COPS, which predates the Rodney King beating. I think we have a “toolbox” of codes and symbols we use to interpret these visualizations and representations of police violence. Reality shows like COPS, and all sorts of other cultural artifacts help people decode these images. Most of our toolboxes are full of lots of white supremacist and classist codes that are used in interpreting these videos. So, the purported objectivity of video – which the intentional and politicized monitoring of police in some ways relies upon – is suspended in doubt, here. The idea that video and cameras will change policing in some ways relies on the idea that these images will be received without any need for interpretation, that “what really happened” will be laid bare, and any reasonable viewer will be offended by the common violence the police rely upon.

I am interested to see the shift in public attitudes toward surveillance that has been occurring throughout the past decade. In the 00’s, there seemed to be a general acceptance that government would use any means necessary to weed out terrorists (for example). Now, it seems that the public is much more concerned about the issue. Do you think this shift can be sustained?

I think the issue is barely cut and dry. I think there is a lot of cognitive dissonance that occurs here. The less fascist people even have trouble squaring their demand for security – presumably which can only be supplied by the state, and violently so – with their desire for civility and democracy. Then, of course, you have the bold-faced authoritarians who love when cops beat Black bodies, and wish they would more frequently. More recently, vigilante activity seems to be on an upswing, as white supremacists – as they have been wont to do in the past centuries – have joined with state forces in doing this policing, i.e. George Zimmerman. But then there’s the inherent conflict in a class-divided society the police are first and foremost designed to maintain, protect, and administrate. I don’t think more people are aware and concerned as a result of consciousness-raising, more visibility, and so on, but rather as a result of more historically privileged people falling into the working class after the financial collapse. White folks are more frequently on the receiving end of invasive policing, surveillance, and so on. Some of them are quite happy to see the force of a racist regime demonstrated. Some white folks are offended that they occasionally are made subject to it, e.g. at TSA screenings in airports, roadside checks and searches, etc. Suddenly they speak up when the policing that people of color and sexual minorities have been subjected to is inflicted on them. But there are a handful of these folks who have either some class consciousness or moralistic defense of egalitarianism that inspires their feelings of offense as these situations are more widely spread and visible.

I see that you post frequently on issues of public surveillance, but not so much about issues of private surveillance. I personally think that the private sector often gets a free pass on issues of privacy intrusion, despite that the private sector might present as great a threat. Do you think that private sector surveillance has implications for the populace?

I’m generally not that interested in the theme of privacy. So we’re already past an area of discussion that I have much to say about. As for the distinctions between government surveillance and private surveillance, and how the latter contributes to invasions into our lives and affairs, and even the structuring of our navigation and negotiation of everyday life, I’m rather interested, intellectually, and concerned and committed politically. I think any blind spot here is simply a result of the fine-tuning of my own research that more obsessively focuses my attention to state violence and state surveillance. But both policing and surveillance are phenomenon that exist beyond the state, and particularly more so during the processes of neoliberalization. Private prisons, private police, and the like are just the tip of the iceberg.

What projects are you working on now, what should we look for, and where do you see yourself in 10 years?

I’m not so sure higher education will be very recognizable in 10 years. I’d like to say I see myself as a tenured professor, teaching a small load of courses of my own design while conducting smaller but long-term (and funded) research projects. But I think that’s not a very realistic projection even for those who are lucky, well-connected, and have a history of careful planning for such a trajectory. But if I entertain that fantasy a little, you could expect something like this: First would be a book on critical technology studies that takes the work of people like Mumford and Ellul as they were responded to and developed by Langdon Winner, David Noble, Richard Sclove, and others. It would characterize and develop their work, showing its relevance to understanding technology today. There would also be a book on surveillance and policing, focusing especially on the political fantasies and imaginations about transparency. The latter would obviously be based on my dissertation work. Ideally, I’ll be teaching in northern Europe, struggling to learn the local language, and be well along the way toward building a sustainable eco-village.

What’s up with the beard? I’m thinking that it’s a symbiotic living entity.

It’s a habit more than a symbol. Although, the statements it does make (except “I’m a hippy”) are generally ones in which I find more positive than negative.

Do field research projects do the world any good?

IMG_3931It’s a reasonable question to which no one really has an answer. I work in a field site located on Lake Victoria, the office of which is based out of the International Centre for Insect Physiology and Ecology (ICIPE) station on Mbita Point.

We do malaria field surveys and have a large health and demographic surveillance system that has monitored births, deaths, migration and health events of nearly 50,000 people over the past six years.

The goals of the project are to monitor changes in demographics, outbreaks and changes in the dynamics of the transmission of infectious diseases and gauge the effectiveness of interventions.

While I view those as scientifically important, I don’t think that people on the ground experience any immediate benefit from scientific research activities. In fact, I’m pretty sure that, unless they’re getting a free bednet, it’s mostly an annoyance. Of course, we appreciate their cooperation and they are free to tell us to bugger off at anytime.

We are seeing rapid declines in malaria incidence, infant mortality and fertility in the communities we study. This is, of course, cause for celebration. Less kids are dying and people are having fewer of them.

In fact, the shift in the age distribution was so dramatic from 2011 to 2012, that we thought it an aberration of the data: the mean age of 12,000 people rose nearly two years from the beginning of 2011 to the latter part of 2012. Old people died off, and fewer babies were there to replace them, resulting in an upward shift in the age distribution. Cause for celebration in an area where women normally have anywhere from 5 to 10 children, who often end up malnourished, poorly housed and uneducated.

But we have to ask ourselves, how much of this is representative of trends in communities similar to the ones we study and how much is directly influenced by the presence of the research station itself?

A recent article in Malaria Journal documents the positive impacts that a research facility had on the local community:

To make the community a real partner in the centre’s activities, a tacit agreement was made that priority would be given to local people, in a competitive manner, for all non-professional jobs (construction workers, drivers, cleaners, field workers, data clerks, and others). Of the 254 people employed at the CRUN, about one-third come from Nanoro. This has strengthened the sense of ownership of the centre’s activities by the community. Through the modest creation of new jobs, CRUN makes a substantial contribution to reducing poverty in the community. In addition, staff members residing in Nanoro contribute to the micro-economy there.

Another crucial benefit for Nanoro and CRUN stemming from their productive engagement was electrification for the area. This was made possible by the mayor of Nanoro leading the negotiations for extending the national electrical grid to the CRUN, and with it, to the village of Nanoro. Electrification spurred a lot of economic activity and social amenities that enhance the wellbeing of the community, such as: (1) improved water supply through use electricity instead of generator; (2) ability to use electrical devices, such as fans during the hot season (when temperatures can reach 45-47°C), lighting so students can study at night, the use of refrigeration to safely store food and the extension of business hours past sunset.

Health care services have been improved through CRUN’s new microbiology laboratory. Before this laboratory was established, local patients had to travel about 100 km to the capital city, Ouagadougou, for the service.

This agrees with my experience on Lake Victoria. The presence of the research facility (built originally in the 1960’s) and the subsequent scale up of research activities has been transformative for the area. As more and more people have moved to the area, a bridge to Rusinga Island has been built, two new ferry routes have been installed, the existing ferries have been upgraded, power has been extended to the area and finally, after years of waiting, a paved road has been built from Kisumu to Mbita Point.

..which brings back me to my initial question. It is clear that the building of research facilities can be a major spur for economic development and economic activity in a previously desolate and marginalized area. In case of Mbita Point, it is possible that these gains can be sustained even following an eventual cessation of research activities and strangled funding. In this sense, field research projects are doing at least some of the world good.

However, the gains which these communities are experience really have little to do with the research projects themselves and more to do with the influx of employment and infrastructure that come with research stations and research projects. This is non-controversial and I’m sure that the locals appreciate it.

But the quality and goals of research need to be assessed. Are the results we are seeing truly representative of communities which may be similar to the Mbita Point of the past? Are we unnecessarily influencing the outcomes of the research and then perhaps inappropriately generalizing them to contexts which little resemble our target communities? From a scientific perspective, this is troubling.

Of greater concern, however, are we claiming that gains against malaria are being made, when in fact, morbidity and mortality in communities we haven’t looked at is increasing? This could result in a dangerous shift away from scaled up ITN distributions or even a total reduction in international funding. If this happens, kids will die.

What I’m reading now March 23, 2014

Well, it should really be, what I was reading two weeks ago, but… details, details….

TOEThe Tyranny of Experts: Economists, Dictators, and the Forgotten Rights of the Poor Generally speaking, I like Bill Easterly’s views on aid and development. Easterly questions traditional models of development, arguing that top down strategies which rely on purely technical solutions rarely work, and often do more harm than good. Here, Easterly again makes the argument that the development world is full of bumbling technocrats, who fail to see the simplicity of the real problem of African development.

Note, however, that I do not share the views of uninformed cynics, which laugh at the “folly of development” and the evils of foreign aid indiscriminately. Easterly is often propped up by cynical opponents of foreign aid as a spokesperson for why we shouldn’t be given money to poor people, or by Ron Paul style non-interventionists who are quick to dismiss anything the United States does outside it’s borders, not to suggest at all that the United States alone is responsible for development. To me, and call me stupid, the issue is far too complex to boil down to a black and white view of a few self satisfied cynics. Debates over what works and what doesn’t work in development are far more interesting to me than debates of whether development is “good” or “bad.” But… I digress…

Easterly argues that what’s missing from the picture is the guarantee of true democratic rights, that is, legal restrictions on the powers of government. The reason democracy is faulty in Africa, is that most African governments equate democracy with merely having elections, when, in fact, democracy is a function of checks on the ability of government to stifle opposition and the guarantee that citizens are fully protected under the law. He is absolutely right. The structures of African governments (in general) were initially constructed to support a colonial model, which guaranteed that power would be held by a privileged (white) few. However, post-independence, few governments have made substantive changes to the ways in which they govern, despite having had, in most cases, nearly 50 years to do so. Easterly lays blame with development organizations, which offer highly technical solutions to basic problems, but are weak-kneed in demanding that governments work to guarantee basic rights to their citizens.

While I agree that democracy is about more than just having elections, and agree that basic rights must be guaranteed in order to have a free state, I wonder if he gets so caught up in the grand academic thought process, and misses some of the details. His treatment of Asia is quite limited, for example. There, most governments achieved their developmental goals without guaranteeing the rights of citizens and sometime achieved them under incredibly authoritarian and sometimes brutal one party systems. While I don’t think that the end of development is worth the means of authoritarian brutality, it must be pointed out that many governments (for example, South Korea and Taiwan) only loosened their grip after they had an educated middle class which demanded increased freedoms and rights (see the work of Ha-Joong Chang and Joe Stiglitz for a reasonable treatment of the subject). While Africa and Asia are two very different places, any discussion of development has to include both.

Easterly makes me feel good, though, in his preface. Mentioning anywhere that markets are good things in a discussion of development will have one branded as a rabid right winger, which is just a pathetically myopic view (or merely a by-product of total ignorance). The tired argument of market vs state which dominates political discussions in the US (and elsewhere) is merely a distraction from the real argument we should be having, which is over rights vs. non-rights. Are rights being protected or not? Is there proper representation or not? You can have any type of free market system you like or even a heavy welfare state, but if the guarantee of basic rights to free speech, assembly, expression and representation aren’t there, you don’t have a democracy and you probably don’t have continued development of the type that matters most.

But, I’m not a political scientist, and could easily rant on aimlessly for hours to no end whatsoever.

Politics in West Africa – Sir Arthur Lewis (1965) - Sir Arthur Lewis was a Nobel Prize winning economist from St. Lucia. He wrote this fantastic little book on the state of West African politics following independence in 1965. It’s just as relevant now as it was back then. His scathing criticism of authoritarian African governments and the multitude of missed opportunities for development for African countries were both timely and eerily prophetic. I’m particularly drawn to his criticism of viewing Africa through a Marxist lens, pointing out that, outside of a few foreign corporations, there are few true capitalists and that the plentiful nature of land compromises efforts to commodify it, and thus create a European style, class based system. He also points out the problems with the one party state, pointing out that the one party state was often created by force following independence, rather than consensus. In fact, the nature of the independence movements themselves compromised the creation of true constitutional democracies, which guarantee the rights of the minority. Independence movements were created to topple minority rule. Great book.

ATSAgainst the State: Politics and Social Protest in Japans I can’t put this book down. An excellent account of the fight to stop the building of Narita airport in the 1960’s, the implications of which were more than merely a struggle of some farmers unwilling to part with land. The struggle for Sanrizuka was a culmination of the coalescence of a wide variety of actors, many of which had little in common ideologically, reacting to an ever disconnected state. Apter rightly points out that despite strict rules on social behavior and self-control, Japan’s history is filled with examples of social change brought about not through discussion, but incredible and coordinated violence.

VOFCThe Violence of Financial Capitalism (Semiotext(e) / Intervention Series) I bought this book thinking it might be an interesting perspective on the financial crash and the events which followed it. I was somehow let down to find that the book didn’t really live up to it’s striking title. Marazzi views the crash as not an aberration, but rather another aspect of capital accumulation by financial elites, a tool of undermining labor and a method of creating conditions of social change which benefits a minority of privileged individuals. While I don’t really argue that these things didn’t (aren’t) occurring, the treatment of the subject was far too academic and disconnected for me to get behind. It is possible that I’m just not well informed on the particular academic perspective of this author. I will have to read it again.

Branko Milanovic weighs in on global inequality

Which isn’t suprising, given that’s what he does for a living. The NYT this morning had an interesting interview with Milanovic this morning, where he discussed issues of inequality both within and between countries, globalization, national policy and the simultaneous rise of a global economic elite and growing populism around the world.

The context here is that while inequality is rising in wealthy countries like the United States, on a global level, inequality in incomes and lifestyles is shrinking quickly, most due to the rise of China and India.

Inequality calculated among all individuals in the world, as if they were part of one single nation, has been edging slightly downward over the past 10 to 15 years, mostly thanks to very high growth rates in China and India. These relatively poor giants (particularly India) have pulled quite a lot of people out of poverty and into something that can be called “the global middle class.”

That is the key factor behind the decline of global inequality: The distance between their incomes and the rather stagnant incomes of the middle class in rich countries has diminished. Yet global inequality is still extremely high by the standards of any single country. It is, for example, significantly higher than inequality in South Africa, which is the most unequal country in the world.

Obviously, we still have work to do. Many African countries, due to an unfortunate poor hand of geography, internal ethnic struggles and an unforgivable failure of government still sit in the same mess they sat in around the time of independence. For these countries, the future continues to look bleak.

The contrast is between a globalized economy that largely determines our employment and income level, and political systems that remain national. This contrast was not nearly as strong before the 1980s, when national economies were not as interdependent and capital could not flow easily across the borders. Then, countries could more or less design the economic policies that suited them. Today this is no longer the case.

The danger is that these dynamics could lead to populism — a sort of a Luddite reaction against globalization — or to plutocratic rule. We can already see some hints of the latter. Rule of the rich would ensure the continuation of globalization, but it would deprive political democracy of any meaning. If I wanted to be somewhat melodramatic, I would have said that the challenge is to navigate between the Scylla of populism, which would do away with globalization, and the Charybdis of plutocracy. Our defining challenge is how to maintain both globalization and meaningful national democratic systems.

I fear the erosion of political rights of low and middle class citizens that has occurred in the context of rising inequality. I believe that I fear populism and it’s myopic focus on short term solutions to complex problems even more. A response to rising inequality in the US or Europe is not to close the borders or embark on destructive protectionist policies which benefit only a small minority of people.

My feeling is that domestic (US) inequality is best handled through re-distributional policies such as income subsidies, the provision of health care and investments in education and infrastructure. International inequality should be attacked through a combined effort to increase opportunities of movement of people to areas which present economic opportunities, through the encouragement of policies of good governance which reduce onerous and bureaucratic restrictions on economic development within developing countries, an increase in access to capital by individuals and policies which encourage the granting of true democratic rights and protection for citizens, something we don’t see a whole lot of in African countries. Looking at this, I’m realizing the solutions to inequality in in wealthy countries seem much easier to implement.

Obokata Haruko: Shoddy scientist or scapegoat?

photo_2I know very little about lab sciences. A few months ago, Obokata Haruko, graduate of Waseda University and researcher at the Riken Center for Developmental Biology in Japan, discovered something “too good to be true.” She found a way of creating pluripotent cells, that is stem cells which can become anything, without the awful side effect of inducing cancer in a vertebrate host. Though my knowledge of such matters is sadly lacking, from what I understand, virae are usually used to induce the cell to convert, which can make the cell unstable, and likely to turn cancerous. Obokata discovered that the cell could be manipulated merely by stressing them with pressure.

The results followed the peer review process, were rejected once, and, after revising and resubmitting, were eventually published in Nature. Soon thereafter, the results were challenged and it was discovered that the images accompanying the paper did not represent the content of the paper and had likely been lifted from her doctoral dissertation. Obokata was disgraced.

Yesterday, an article appeared which claimed that even more improprieties were found in Obokata’s doctoral thesis and that she has formally requested that her dissertation be withdrawn. She supposedly lifted portions of her introduction from the NIH website without attribution and had doctored images. Even some of the chapter bibliographies were suspicious:

Each chapter in the dissertation has a separate bibliography. For chapter 3, there is a bibliography of 38 references even though there are no footnotes in that chapter. The bibliography contains the authors of the material referred to, the title, the journal and the pages on which the original article appeared.

However, the bibliography in question is almost exactly the same as the first 38 items in a bibliography containing 53 reference materials that was published in 2010 in a medical journal by researchers working at a Taiwanese hospital.

It is entirely possible that Obokata is a shoddy researcher. Actually, it’s quite likely given the mountain of evidence against her. What isn’t clear, is how her mentors allowed her train wreck of a career to happen. Research doesn’t occur in a box. I’d certainly be entirely happy if no one at all ever looked at my dissertation again (outside of the published papers from it). But, one would assume that the most egregious of infractions would be caught by her committee members (and her co-authors) before the work goes into print.

It’s worth nothing that Obokata, like a lot of academics, is quite odd. She had her lab repainted pink and yellow, and would don a Japanese smock more characteristic of kindergarten teachers rather than a traditional lab coat. Though I encourage such behavior, I’m not sure that her eccentric style is doing her career any favors at this point.

This incident brings more than a few conflicting ideas to mind.

First, Japan is a terrible, awful place to be a woman in a professional position. In fact, Japan is pretty much just a terrible place to be a woman at all. In terms of women’s empowerment, wages, education and political representation, Japan is 101st out of 135 countries, well under less developed countries like Kenya, El Salvador, Bangladesh and Indonesia, and among the worst in all of Asia.

Once, I remember when I was visiting Japan, a tenured faculty member who happened to be female was tasked with serving us men tea. I was enraged.

Though Obokata is likely less than professional, professionals are made, not born. I can imagine that, given her reproductive capabilities, her mentors refused to take her seriously, and slacked on their most important job, which was to create and nurture a responsible and talented scientist.

Of course, Obokata, though likely a victim of shoddy mentoring, has to shoulder some of the blame. Shoddy mentors create shoddy students, but shoddy students still have to take responsibility for their own actions. But I can’t help but thinking that it’s interesting that a young female is taking the heat for what should be a collective fuck up.

Obokata is currently being eviscerated in the press. After making numerous appearances on television as an eccentric though brilliant scientist, her downfall has brought out the worst. Many are alleging that Obokata slept with her mentors to attain her position (despite being trained at Harvard), following a narrative that women can’t attain privileged positions without having sex with someone. The vile depths of the interweb are even speculating that Obokata will start making porn, a common standby career for fallen actresses and swimsuit idols, again following a narrative that women are never degraded enough.

Does Obokata deserve the brutal punishment she’s receiving? While scientists need to held accountable for their work, given the amount of shoddy research out there, I would say that Obokata is probably being treated rather unfairly. It would seem though, that the extreme nature of her punishment is due to her gender, her age and the fact that she was unlucky enough to appear on Japanese television.

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